Origins of Concentrate Part Three by Frenchy Cannoli

0
44

Early seafaring powers from the Mediterranean to the North Sea would have been dependent on some source of hemp fiber, which must have been a major crop, to grow or trade. The oldest historical evidence of the use of hemp fiber for sailing vessels in the Mediterranean Sea can be dated as far back as the early Roman Empire (400 BC)4 but must have logically been used long before.

Lebanon and the Fertile Crescent, birthplace of agriculture and homeland of the Phoenicians5, were most certainly one of the primary production centers around the Mediterranean Sea as it was at the time of the Roman Empire (6).

Lebanon is divided into four distinct physical geographic regions: the coastal plain, the Lebanon Mountain range, the Beqaa valley and the Anti-Lebanon Mountain range. There are three main types of Hashish in Lebanon: the Blond, the Red and the rare and exceptional White Lebanese. They all appear dark on the outside when pressed adequately and “show their colors” when cut open, a light yellow, a dark burgundy and a light grey very similar to high quality Afghani Hashish. The difference in color is most certainly due to the stage of ripeness of the plants at harvest. An early harvest of milky and light amber resin glands produces the White and Blond Lebanese. Altitude is also a factor, where climatic conditions dictate an earlier harvest at higher altitudes. A late harvest of plants left in the fields until the end of their cycle, drying standing, will produce the Red Lebanese; the superiority of its quality may be due to the full ripeness of the trichomes.

As in Afghanistan, the harvested Cannabis plants are dried in loose bundles in full sun at first; the drying process is also finished in a shaded storage room that is often also used for all aspects of sieving. The Cannabis flowers are first gently broken up, followed by a cleanup of stems and fan leaves to facilitate the sieving process.

In Lebanon the sieving technique is quite different to other producing countries; it is done in a closed room and more akin to separating chaff from grains or sieving flour or sugar for baking. The Lebanese also use different sizes of sieves to further separate and maximize quality; a gentle handling of the material at all times, added to the use of the appropriate sieve size, have maintained Lebanese hashish excellence throughout time. The resin is usually lightly pressed using a hand press covered in a white cotton material that is unique to Lebanese hashish.

Morocco

The history of Hashish in Morocco is relatively recent, however the introduction of Cannabis may date back to the first Arabic invasion of Morocco in the 7th century, when the Islamic empire stretched from India to North Africa and Spain (7) .

Today around seventy percent of the world’s Hashish comes from Morocco, and it all comes from the tiny province of Ketama – in the Rif Mountains. Rif people are a culture apart with their tribal traditions of warriors, they have fought many would-be invaders from their mountains for centuries, the actual reason to their right to cultivate and produce Hashish in the 21st century(8).  Cultivation and Hashish production is prohibited anywhere else in the country, as is smoking cannabis by-products.

In Morocco, Cannabis is known as kif or Kief, from the Arabic word Kayf meaning pleasure (9); it is also the name of a mixture of chopped flowers and dark tobacco that is smoked in clay pipes called Sepsi. The definitive manufacturing, production and export of Hashish may be as recent as the early 1960s, which is hard to believe as evidence found in medieval Muslim literature (10) and medical treatises (11) of the 9th century indicate the knowledge of Cannabis and Hashish’s psychoactive and medicinal properties.

It is interesting to notice that the smallest producing region with the most recent knowledge of the technique has become the biggest exporter of Hashish in the world in a very short time (a little over half a century). The techniques used in Morocco are a fusion of sieving and pressing techniques imported by hippies in the 60s from older Hashish cultures.

Pre-drying in direct sun is a standard process found in all producing countries and it would be interesting to study the science behind this. Is it just a way to deal with extreme climatic conditions or a process that actually maximizes the decarboxylation and transformation of the terpenes profile during curing? The sieving techniques used in Morocco differ wildly, each family having their own preference, but the principle remains the same; a gentle first sieve of well-primed material to obtain the highest quality in a contained environment and/or container.

The resin is mostly lightly pressed for export. It is, however, always hand-pressed prior to consumption by local and western connoisseurs as in all other producing countries. Morocco, the latecomer in the Hashish industry, has become the world foremost Hashish exporter and is the only producing country that has improved the quality of its export product despite the increasing demand from the Western market. This is due, in part, to the experience gained by local farmers but also to new genetics brought into the country by Westerners (12), which in Morocco does not alter the ancient genetic pool and so has had no fatal repercussions, as is the case in other producing countries with original landraces genetics (13).

It may well become the first producing country to legalize the recreational use of Hashish (14).

By Frenchy

Originally published in Weed World Magazine issue 117 

References

1. Webster’s Online Dictionary, http://www.merriam-webster.com/dictionary/sieve

2. Trade is believed to have taken place throughout much of our history; Peter Watson dates the history of long-distance commerce to around 150,000 years ago. See Watson, Peter, Ideas: A History of Thought and Invention from Fire to Freud. (Harper Perennial, September 26, 2006)

3. Robert C. Clarke, Mark D. Merlin, Cannabis: Evolution and Ethnobotany, (Berkeley: University of California Press, 2013) The Advent of Cannabis Smoking: Tobacco meets Hashish, Page 213

4. Robert C. Clarke, Mark D. Merlin, Cannabis: Evolution and Ethnobotany, (Berkeley: University of California Press, 2013) Ancient Mediterranean Region page 159-160

5. Maritime trading culture that spread across the Mediterranean from 1550 BC to 300 BC

6. Robert C. Clarke, Mark D. Merlin, Cannabis: Evolution and Ethnobotany, (Berkeley: University of California Press, 2013) Ancient Mediterranean Region page 159-160

7. Franz Rosenthal, The Herb: Haschish Versus Medieval Muslim Society, (Netherlands, E.J.Brill Leiden, 1971)

8. http://www.drugtext.org/Cannabis-and-Culture/the-economicsignificance- of-cannabis-sativa-in-the-moroccan-rif.html

9. From the word Kefi, “a state of ecstasy attained by dervishes and adepts of Sufism.” Kevin Kenjar, The Ineffable State of Transcendental Ecstasy Kefi, Rebetiko and Sufi Mysticism by April

10, 2007. Sufi initiates were also known to use Hashish known as the “Herb of the Fakirs” in the late 10th century.

10. The Arabian Nights: Tales from a Thousand and One Nights, First English edition 1706. See The Tale of the Hashish Eater in The Tale of the King “Umar ibn al-Nu’mân”, The Tale of the Qâdî and the

Bhang-eater and the Bhang-eater and His Wife.

11. Mohammad-e Zakariā-ye Rāzi, (854 CE – 925 CE), was a Persian polymath, physician, alchemist and chemist, philosopher and important figure in the history of medicine. He has been described as the father of pediatrics, and a pioneer of ophthalmology. Some volumes of his work Al-Mansuri, namely “On Surgery” and “A General Book on Therapy”, became part of the medical curriculum in Western universities. He is considered as “probably the greatest and most original of all the physicians, and one of the most prolific as an author. Ibn Wahshiyya (9th/10th centuries) was an Iraqi alchemist, agriculturalist, farm toxicologist, Egyptologist and historian born in Iraq. He was one of the first historians to be able to at least partly decipher what was written in the ancient Egyptian hieroglyphs. He wrote a toxicology treatise Book of Poisons, combining contemporary science, magic and astrology. Medieval Arabic Toxicology: The Book on Poisons of Ibn Wahshtya and Its Relation to Early Indian and Greek Texts By Martin Levey, Transactions of the American Philosophical Society, New Ser., Vol. 56, No. 7. (1966), pp. 1-130.” Text can be downloaded via — http:// links.jstor.org/

12. Hashish revival in Morocco, International Journal of Drug Policy, Corresponding author: Pierre-Arnaud Chouvy. https://hal-univdiderot. archives-ouvertes.fr/file/index/docid/1048576/filename/ Chouvy_-_Afsahi_-_IJDP_-_Hashish_Revival_in_Morocco_-_ Revised.pdf

13. A landrace is a variety of domesticated (heirlooms) or wild plant species, which have developed and adapted over a long period of time to the local natural environment in which it lives.

14. Moroccan Parliament Eyes the Legalization of Cannabis Production by Alex Russell http://muftah.org/moroccan-parliament-eyeslegalization-cannabis-production/#.VIJJqothP0c

LEAVE A REPLY

Please enter your comment!
Please enter your name here

4 × 1 =